Pelasgian Narrations: The New Bulgarian Female III – PN 061218

In part 3 of the series, we are presented with 3 articles which are mainly historical reports from the time and in the first two articles, the author informs us how Italy and Germany are looking at the female and her role in society.

In the first she does this by explaining the function and vision behind Fascist Italy’s organization "Motherhood and Childhood". This gives us a good example of why there should be a government organization exclusively dedicated towards the child and his mother, not leaving care for the youngest members of the state to some random initiatives or uncoordinated charities.

In the second she turns her view to Germany, informing the Bulgarian reader about how Germany is treating her female citizens and what it was that motivated this care. Last but not least, we are shown that the National Socialist female is not a poor imitation of the woman from before the Great War, but something better and superior.

The third and final article in this section was written in celebration of the end of the Balkan Campaign, which resulted in the manifestation of Bulgarian dream borders. A dream that was in the heart of every Bulgarian under Ottoman slavery and a part of every already liberated Bulgarian. In order to fully understand the importance of this, she compels the Bulgarian reader to first give reverence to all the known and unknown heroes that for the past 70 years were struggling for the achievement of this dream. She then reminds us of the situation in the world at her time and ends with an appeal for the ideals and morals of the future.

The documentaries on the battles of Tutrakan and Doirann are in the youtube links below. Since the international listener will not know Bulgarian, I would advise to first click on the captions icon in youtube (being two "CC" letters) and in settings go to >Subtitles/CC and select English to have English subtitles. I've watched the videos with English subtitles and I think they are accurate.

Doirann
Tutrakan

Presented by Pelasgian

Pelasgian Narrations: The New Bulgarian Female III – PN 061218



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Pelasgian Narrations: The New Bulgarian Female II – PN 022218

In the second part of the Narrations, Pelasgian looks at the next 5 articles in the book.

In the first, which is called "Eternal Values" the author defends her thesis, that there are eternal values that bring civilizations to prosperity and when they are rejected , they bring these same civilisations to extinction. She uses the fall of France in 1940 and the environment there before, in order to illustrate her points.

The second is titled "The New Bulgarian Woman” and we hear of the aspirations of this "new time" as well as the required mentality of the female, for the realization of this new time.

The third called "Two Options" contain a quick review of the differences in views about women and their youth, between France and the leaders in the Axis alliance - Germany, Italy and Japan. Finally we arrive at the core of the issue with the refusal of women to function in their natural role.

After that we will be presented with an article called "The Woman and War" in which she informs us of the tendencies of the modern Bulgarian woman when it comes to her stance on war. Then we will compare that to the woman of the Bulgarian liberation movement.

At the end we have an article squeezed in at the last minute, that deals with the issues of ignorance and negligence on the part of humanity, towards the betterment and proper care of it's own breeds. This final article is called "Unambiguous Position".

Presented by Pelasgian

Pelasgian Narrations: The New Bulgarian Female II – PN 022218



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Pelasgian Narrations: The New Bulgarian Female I - PN 012618

In this first of a four part series of Pelasgian Narrations, we will look at the struggle for female rights in Nationalism, during the National Socialist era. We will use the book “The New Bulgarian Female” by Fani Popova Mutafova as a guide to the popular Nationalist views and ideas about female rights, mentality and education. The author had good connections to Germany and National Socialism as she was a part of the “European League of Writers” that Dr Goebbels created. We will see the direct stance of Nationalism towards women between the years 1934-1944, however viewed from the eyes of an Axis ally.

In this first part,we will quickly look over her Biography. Then we will move on to the first article titled “What did the woman gain,and what did she lose from her emancipation” where the author, as a junior National Socialist, will review the the struggle for female rights up until 1934, it’s goals and it’s aftermath. Then she will lay out the ideas for Nationalist female rights, tasks and duties. In the end she does not condemn, deny or approve this struggle for female rights as envisioned by the feminists and Pankhurst, but instead identifies it’s core and basic aims as false and calls for the female to be brought back to the family, instead of taking her outside of it.

In the second article we will again look at the same topic. The article is named “On New Paths” and has a similar review of early feminism, but this time concentrating on the specific Marxist idea of female equality and rights. We will again see the ideas and concepts of the Marxist ideology for the female and the following aftermath of the implementation of these ideas. Once again she continues to promote the idea of the Nationalist female and the steps necessary for the realization of that idea. She is clear however, that while Nationalists must elevate and admire the women in their natural role, they must not hinder girls and women who have some unique talent or intelligence, in their desire to add their unique female touch to society.

In these and the following articles there is one concept that is strongly expressed, that women should demand rights that are in accordance with their natural role in the family and society and that they should fulfil this duty with care and dedication.

Presented by Pelasgian

Pelasgian Narrations: The New Bulgarian Female I - PN 012618



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Aryan Narrations: Science and the Bible – AN 100617

Today’s Narration is taken from E Raymond Capt’s Biblical Antiquities Book V. It demonstrates that the holy inspiration behind the writers of the Bible knew far more about the nature of our universe 3,000 years ago than we did until the modern age. From describing the earth as a sphere revolving around the sun, to describing how electrons can speak to us through radio and television, these insights are rarely ever referred to and most don’t even know they are there in scripture.

As well as showing the Bible proved by physics, chemistry, astronomy and botany, an extra section is included at the end explaining how Joshua’s long day could have occurred. This is the famous battle where the sun stood still for an extra day that atheists like to mock Christians for believing in. Yet the clues to how this could have happened are included in the surrounding passages of the Bible.

Narrated by Sven Longshanks

Aryan Narrations: Science and the Bible – AN 100617



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Aryan Narrations: The Coming of the King of the Britons V – AN 092917

In the final part, we learn how the civil war will begin and how it will play out. With increases in automation, there will not be enough work to go around and the ethnic minorities will still breed just as much as they always have and the welfare state will just not be enough to sustain them.

The civic nationalists will go to war against the Moslems not realising that the real source of the problems is the goblins. The genuine nationalists will do all they can to encourage the war to begin, mainly by seeding the idea in the minds of the general public by regularly talking about the upcoming civil war. Once things start getting too hot for the minorities they will begin self-deporting and there will also be incentives for them to leave.

Once they have all left that will be it, never again will there be any foreign aid or charity to them from the White man. Just taking back all the knowledge they have learned from us is charity enough.

Narrated by Sven Longshanks

Aryan Narrations: The Coming of the King of the Britons V – AN 092917



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Aryan Narrations: The Coming of the King of the Britons IV – AN 092817

Remus discovers that he is unable to concentrate his mind enough to experience the vision but Romulus succeeds and is taken up into the heavens for an audience with England’s greatest king, Saint Alfred the Great. He assures the boy that there is a new king that has been born among the Britons but nobody knows who he is as he has to remain hidden until the great war begins. He will unite the White nations of the island once again and they will together defeat the hordes of homo-simians that had been brought there by the goblins.

Once the kingdom is back in British hands, a new constitution will be written to guarantee that the nation’s moral character will be protected and defended in future, alongside ethnic purity laws and the expulsion of the goblins for good.

Narrated by Sven Longshanks

Aryan Narrations: The Coming of the King of the Britons IV – AN 092817



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Aryan Narrations: The Coming of the King of the Britons III – AN 092517

Romulus and Remus head off towards a secret bookshop that was the source of the literature used for their traditional education. The letter from their father had told them they must go there and find an old manuscript that had been copied out by a monk from Merlin’s writings. The manuscript contains instructions on how to contact the ancient heroes and kings of the Britons, but the boys are forced to read it in a multi-national franchised coffee shop as they could not find a cafe anywhere selling scones and afternoon tea.

The vellum manuscript tells them they must sleep in an old church for three days, but since all the churches are now occupied by the enemy and actual praying in them could get you arrested for being a terrorist, they decide to head back to the family home and try the ritual out there.

Narrated by Sven Longshanks

Aryan Narrations: The Coming of the King of the Britons III – AN 092517



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Aryan Narrations: The Coming of the King of the Britons II – AN 092217

The second part of the series starts with the second part of the letter from the old man that was given to his sons when he dies. It continues to explain the attack upon our race before informing the two boys that former kings and heroes of our past will help them on their quest from Heaven.

The two set out and we hear what they see as they survey Britain, White women with Black boyfriends, perverts and cultural marxists, Moslems and of course the Goblins or Jews.

Narrated by Sven Longshanks

Aryan Narrations: The Coming of the King of the Britons II – AN 092217



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Aryan Narrations: The Coming of the King of the Britons I – AN 092117

The first of a new series of narrations taken from a novel written by a listener who was inspired by Geoffrey of Monmouth’s The History of the Kings of Britain.

The story begins with the death of an old man who has kept his children hidden away from the modern world infested with diversity and multiculturalism. He leaves a letter for his sons explaining why he hid them away and what lies in wait for them in cosmopolitan Britain. He explains how we got to where we are and introduces the main enemy of the country as the goblins who are also known as Jews.

He tasks his sons with fighting to free the country and they then leave the family home to discover what condition the isle of Albion has been left in by the goblins.

Narrated by Sven Longshanks

Aryan Narrations: The Coming of the King of the Britons I – AN 092117



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Aryan Narrations: The Traditions of Glastonbury VII – AN 091517

In the final episode of the series based on E Raymond Capt’s book, we learn how King Arthur was descended from Joseph of Arimathea and was said to have been buried in Avalon, or Glastonbury. A search was made for his grave in AD1191 and Gerald of Wales claims to have been there when the body was found, alongside a lock of Guinevere’s hair. A 16th century engraving of a lead cross identifying the body still survives, but the cross itself has gone missing. The body itself was in a nine foot coffin, showing King Arthur to have been a giant of a man.

The holy grail has always been associated with King Arthur and this is because his ancestor Joseph of Arimathea is said to have brought the cup of the last supper with him to Britain. This cup would not have been an ornate vessel, but far more likely to have been a simple wooden drinking mug and there is one that fits the description called the Nanteos cup. This was supposedly saved by the Glastonbury monks during the reformation. They fled with it to Wales and miracles have been associated with this cup ever since.

Narrated by Sven Longshanks

Aryan Narrations: The Traditions of Glastonbury VI – AN 091517



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Aryan Narrations: The Traditions of Glastonbury VI – AN 091417

In today’s episode we look at the Holy thorn tree, that was said to have sprouted from Joseph’s staff when he planted it in the ground at Glastonbury. The earliest found reference to it is from AD1520, but the tradition must be a lot older than that. The tree blossoms twice, once at Christmas and once in May and it has survived being chopped down twice, once by the Puritans and a second time recently by unknown attackers, probably Moslems.

We also learn about the Chalice Well and the blood spring, so named because Joseph was said to have brought two cruets with him, one containing the blood and the other the sweat, of Jesus. These cruets feature on his heraldic shield and Maelgwyn of Avalon mentions that they were buried with him at Glastonbury. The remains of Joseph were found in AD1345 and placed in a silver casket within a stone sarcophagus, which was rediscovered in 1928.

In the final episode tomorrow we will look at Glastonbury’s link to King Arthur and the holy grail of the last supper.

Narrated by Sven Longshanks

Aryan Narrations: The Traditions of Glastonbury VI – AN 091417



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Aryan Narrations: The Traditions of Glastonbury V – AN 091117

The fifth part of the series looks at the Glastonbury Abbey buildings themselves and what was left of them after the Reformation. The villagers helped themselves to the stone and much of the surrounding area has houses, walls and bridges made from it, although nobody who profited from this was seen to thrive afterwards.

Shortly before this destruction, the world’s first mechanical clock was created by one of the monks at Glastonbury. The author describes how the clock was not just for telling the time, but also showed the mediaeval concept of the universe and our place within it.

One of the most unique remnants to survive from the abbey is the Jesus and Mary stone. This was a record of the dowry that Jesus paid for his mother Mary, which is also confirmed by a reference to it in the Domesday book from the eleventh century.

Narrated by Sven Longshanks

Aryan Narrations: The Traditions of Glastonbury V – AN 091117



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Aryan Narrations: The Traditions of Glastonbury IV – AN 090817

Part four of the series looks at the buildings and the cemetery that were at Glastonbury Abbey before the great fire of the eleventh century that unfortunately destroyed one of the greatest libraries we have ever had.

Mary is supposedly buried at Glastonbury and the author asks that if this is not true, then why was the church dedicated to her a thousand years before any others were? Alongside Mary there is a huge list of saints that were interred in the grounds, alongside famous Abbots such as Saint David of Wales and Saint Patrick of Ireland. King Ina built a stone church there alongside the one that Saint David built and this became the Major Ecclesia of Saints Peter and Paul.

The Normans rebuilt the church buildings in an even grander style than they were before and the library was known as the finest one of the period, with over a thousand years of the history of Glastonbury contained within. The church had managed to survive the ravages of the Saxons and the Danes but was eventually burned down supposedly by a candle catching some curtains during a storm in 1184. It did not remain in ruins for long though and we will look at Henry II’s rebuilding of it in the next episode.


Narrated by Sven Longshanks

Aryan Narrations: The Traditions of Glastonbury IV – AN 090817



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Aryan Narrations: The Traditions of Glastonbury III – AN 090617

Part three of the series looks at the earliest references to Christianity being in Britain and there are many, all agreeing that it was first brought over in the reign of Tiberius just four years after the resurrection. Capt traces the journey made by Joseph to Britain and presents evidence for the first church above ground being built by him, on land granted by King Arviragus in Glastonbury. There are secular sources as well as ecclesiastical ones for this as the land was exempt from tax, something that was the same for Druids as it was for Christian priests.

The Judean Christians were fleeing persecution from the Jews, who had already martyred St Stephen by this time. It is no surprise that they would go to Britain, as Joseph’s job was overseeing the tin trade for Rome and he may have already known Arviragus from previous visits.

There is even a legend that Christ himself visited Glastonbury and built the first church there, which Joseph then enlarged upon. Mary the mother of God was supposedly also with them and this is where the legends of Jesus and Mary being at Glastonbury come from.

Narrated by Sven Longshanks

Aryan Narrations: The Traditions of Glastonbury III – AN 090617



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Aryan Narrations: The Traditions of Glastonbury II – AN 090417

The second narration taken from E Raymond Capt’s The Traditions of Glastonbury looks at the historical evidence for the tin trade in Britain and the mentions of it by classical historians. A brief history of St Michael’s Mount in Cornwall is given alongside an explanation of how it was used for trading tin with the Romans and Phoenicians. Britain was trading tin with the rest of the world over a thousand years before Christ and Capt offers compelling proof for this, alongside artefacts and iron ingots that can be dated to the Roman emperors in Britain.

There are legends that the boy Jesus accompanied his uncle Joseph of Arimathea to Britain and Capt asks whether the famous tunic crosses of Cornwall are proof of this. He also describes a scene depicted in a church which confirms a local story of Christ visiting, alongside it’s description in Ogham writing dated to the first century AD.

Cornwall is south and west of Glastonbury, but the Mendip hills were also used for mining and there are legends that Joseph went there after first visiting the Scilly Isles and Cornwall. Jesus supposedly visited the village of Priddy on the Mendips and there are carols and old saying that make mention of this such as ‘As sure as our Lord was at Priddy’.

Narrated by Sven Longshanks

Aryan Narrations: The Traditions of Glastonbury II  – AN 090417



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Aryan Narrations: The Traditions of Glastonbury – AN 090117

This is the first of a new series of Narrations, taken from The Traditions of Glastonbury by E Raymond Capt. The book deals with the entire history of what was once described as the holiest ground in all Christendom, but begins at the time of Joseph of Arimathea, who legends have it moved to Britain to spread the gospel after the crucifixion.

Remains have been found which show that at the time, Glastonbury was one of the most technologically advanced parts of Britain. The metalworking was of a type far surpassing elsewhere and the inhabitants had also had glassware and enameling abilities.

Joseph is described in the Vulgate as a Decurio, which was an important Roman office usually associated with a mining district. There were not that many of those around and Britain’s history of mining goes back way before the Romans arrived to make use of it. This title of his and the legends and folklore of him being in Britain tend to confirm the accuracy of the histories that mention him living on the island and particularly at Glastonbury.

Narrated by Sven Longshanks

Aryan Narrations: The Traditions of Glastonbury  – AN 090117



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Aryan Narrations: Nennius’ History of the Britons Part III – AN 083017

In the third and final part of Nennius’ history, we learn how the Saxons became firmly incorporated into Britain after treacherously slaying all the British nobles at a peace conference. St Germanus continues his haranguing of Vortigern for his crimes, camping outside wherever the king was staying and praying and fasting for his doom. Eventually his prayers are answered and fire rains down from the sky onto Vortigern’s castle destroying all within it. Some say he was so evil that the earth swallowed him up and others say he escaped, as no remains were ever found.

We then hear about Arthur and the battles which he fought under the sign of the holy virgin and how in one skirmish nine hundred and forty men fell by his hand alone. Saint Patrick also lived at this time and we get the history of Patrick and how he became the Apostle to Ireland, before Nennius’ lesson finishes with the genealogies of the current kings of Bernicia, Kent, Mercia, East Anglia and Deira. 

Narrated by Sven Longshanks

Aryan Narrations: Nennius’ History of the Britons Part III – AN 083017



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Aryan Narrations: Nennius’ History of the Britons Part II – AN 082817

After hearing how the Britons kept killing the deputies they were sent by Rome, we learn that they still expected the Romans to step in and save them from the incursions of the Picts and the Scots. After one final defeat of these barbarians, the Romans leave and then a new enemy appears, the Saxons. Vortigern was king at the time the exiled Hengist and Horsa arrive and Nennius proceeds to detail the atrocious crimes that this king was responsible for, including incest with his own daughter.

We also hear about Saint Germanus, the bane of king Vortigern and Vortigern’s son Vortimer, who valiantly fought against the Saxons four times before eventually being slain by them. Finally we also hear a variation on the tale of Merlin and the two dragons, only this time the boy’s name is Ambrose.

Narrated by Sven Longshanks

Aryan Narrations: Nennius’ History of the Britons Part II – AN 082817



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Aryan Narrations: Nennius’ History of the Britons Part I – AN 082517

Nennius felt that teachers were not giving their students an accurate understanding of the history of Britain, so he set about writing one from the records of the Britons, the Romans, the Scots, the Saxons and the Holy Fathers at the beginning of the 9th century AD.

He starts with a retelling of the Brutus story accentuating the dual heritage of the Romans and the Britons, before giving an alternative family tree tracing Brutus to Japhet, the son of Noah. After that we get confirmation of the Britons defeating Julius Caesar twice before finally succumbing to suzerainty to the empire.

Once Britain was a tributary of Rome, there were nine emperors in Britain according to the Roman records but only seven according to the British ones. This may be because two of the emperors were actually British and were therefore included in the British records as British kings rather than as Roman emperors.

Narrated by Sven Longshanks

Aryan Narrations: Nennius’ History of the Britons Part I – AN 082517



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Aryan Narrations: The Ruin of Britain II – TRB 081417

Gildas the Wise continues his castigation of the Britons and proceeds to identify the sinful kings of his time by name. Constantine who slew the Saxon princes at the altar, Aurelius Connanus and Vortigern, all selfish tyrants with perverted sexual tastes, much like the tyrants who rule our countries today.

It cannot be said that we have rose tinted spectacles concerning our race, we have to accept that we have had devils among us and still do. The difference back then was that the church was not afraid to point to the crimes of our leaders and denounce them.

Narrated by Sven Longshanks

Aryan Narrations: The Ruin of Britain II – TRB 081417



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