Aryan Narrations: The Races of South America

JH Van Evrie, author of ‘White Supremacy and Negro Subordination’ explains the history of the conquest of America and the races involved in it, up to the end of the Civil War. Instead of seeing the conquest as shameful, he sees the subduing of the aborigines as a glorious undertaking only possible due to the high standards and moral character of the colonists. Having already gone into what happened in the North, this time he concentrates on the South and specifically the heroic Spanish adventurers and the phenomenal challenges they faced.

Along the way he describes the character of the different Indian tribes and assesses them for their usefulness to the White man. Unlike Negroes they did have a small culture of their own and because of this, they were not so easily trained and did not make good slaves. The Spaniards soon realised a solution to this problem however and started importing Negroes to do the work instead. This meant many of the Indians were left in poverty unable to make enough to survive, but the Catholic Church soon stepped in and started playing the role of provider that the slave master had previously.

South America had a lot more available resources than North America and would have far surpassed the North, if it had not been for one fatal mistake that was made. When they had their revolution and declared their independence, they enlisted the help of the Mestizoes and the Negroes to fight on their side, with the promise of equal citizenship after. Although there was still a White aristocracy, there was no segregation and no laws made forbidding intermarriage between the races. Predictably they soon started interbreeding together and the pure strains found themselves a minority, with the masses being made up of mongrel types who inherited the worst traits from each race and were unable to even maintain the standards of the Old World, let alone forge ahead with the New.

A different situation gave rise to the same result in the islands, with the freed Negroes again interbreeding with the Whites and turning what had been tropical island paradises, into crime-ridden hell holes full of voodoo and drug-use.

The example of South America and the islands should have been enough to prevent anything similar happening in the North, but one hundred years after this book was written the Jews had managed to get so much power through manipulating the Blacks that they were able to hold White America to ransom and force it into doing the same. If only books like this had continued to be published and read, it might have prevented that from happening, but as well as infiltrating the government and the media, the Jews also bought up all the publishing houses and prevented information like this from being spread.

Narrated by Sven Longshanks from the book by JH Van Evrie

Aryan Narrations: The Races of America 1 - The Indians or Aboriginals of America



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Aryan Narrations: The Races of America 2 - The Spanish Conquest of America



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Aryan Narrations: The Races of America 3 - Spanish Conquest and Policy



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Aryan Narrations: The Races of America 4 - The Mongrel Republics



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Aryan Narrations: The Races of America 5 - The Islands Past and Present



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Aryan Narrations: White Supremacy and Negro Subordination VIII

The final installment of JH Van Evrie’s insightful book deals with the current situation when the book was written, just three years after the American civil war. He talks about how the spirit of the Declaration of Independence had been ignored and the British system of banking installed, leading to a replication of the class system in Europe. He believes The Constitution was usurped by the Northerners in order to construct a federalist government, but does not see all Northerners in a negative light. He views the agriculturalists from there as being the allies of the slave-holders in the South, against the Northern capitalist class.

Slavery had still not yet been abolished and there were very real fears that ‘freeing’ the Negroes would be so unfair to them that they would end up going extinct. With their status of slaves, they were well looked after and had the good example of their master set before them, but once set free into the world to try and compete with Whites, they would clearly fail.

The whole idea that White people were prejudiced against the Negroes is destroyed by this book, far from ‘hating them for the colour of their skin’ the White man knew that they could never be compared to him. The only way the Negro could ever be made equal with the White is if the White were to be disabled in some way. The idea that we could be so stupid as to do something like this just so we could pretend the Negro was the same as us did not enter into the author’s mind, but that is exactly what we have done with affirmative action, desegregated schools, civil rights, anti-hate laws and all the other oppressive anti-White legislation which has followed.

Narrated by Sven Longshanks from the book by JH Van Evrie

Aryan Narrations: White Supremacy and Negro Subordination 23 – The Alliance of Northern and Southern Producers



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Aryan Narrations: White Supremacy and Negro Subordination 24 – The Future of the Negro



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Aryan Narrations: White Supremacy and Negro Subordination 25 – Conclusion



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Aryan Narrations: White Supremacy and Negro Subordination VII

It is only the White man who is biologically suited to all climates and regions of the earth. It is also only the White man who has travelled to these places, not fleeing from danger but seeking to colonise and expand, to provide territory for the future generations. We have now even gone beyond the earth and have started to voyage into space. The other races are biologically suited only to the areas in which they were originally found living in. If it were not for us graciously sharing our technology with these races, they would still be limited only to their original sphere of influence.

The author of this fantastic book, JH Van Evrie describes why it is that only the White man is capable of surviving inland in the northern latitudes, how it requires great skill in knowing weather patterns, planting times, seasons and tides and all the sort of things that Negroes have never had to learn to do in Africa. The White man has to save his food through the winter and ensure that he has enough to last until summer. If we did not have these inbuilt capabilities that separate us from the Negro, then we too would have been limited to only one particular climate. Part of our industrious nature is the ability to see uses for various plants and creatures that appear in the natural world and our usage of the Negro for work that he was best adapated to, was just applying this ability to the benefit of both races.

The second chapter covered here contains some incredible insights into the inspiration for the Declaration of Independence. Where this book was written less than a hundred years afterwards, it has to be taken as being far more accurate in its assessment than anything written later than this time. The author explains how the Declaration would never have come about if the White man had not been sharing his territory with the Negro. When we look around at each other, it is quite clear to us that there is no equality among White men, we all differ to one another in a variety of ways. But when the White race is compared to the Black race, then we are all equal to each other. It is only with the juxtaposition of an entirely different sub-species living alongside us, that we could ever be described as being equal to one another.

This proves that the Declaration that all men are equal, could never have been intended to apply to Negroes, for it is only when Negroes are entirely excluded from it that the premise is correct. The author was not trying to show that Negroes should not be included, for that would have seemed impossible to him. He was just explaining how the Declaration came about and in doing so, he inadvertently provides conclusive proof that to include Negroes in the Declaration is not only unlawful, but renders it an entirely meaningless piece of paper.

Narrated by Sven Longshanks from the book by JH Van Evrie

Aryan Narrations: White Supremacy and Negro Subordination 19 – Climate and Industrial Adaptation 1



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Aryan Narrations: White Supremacy and Negro Subordination 20 – Climate and Industrial Adaptation 2



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Aryan Narrations: White Supremacy and Negro Subordination 21 – Origin of the American Idea of Government 1



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Aryan Narrations: White Supremacy and Negro Subordination 22 - Origin of the American Idea of Government 2



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Aryan Narrations: White Supremacy and Negro Subordination VI

This book by JH Van Evrie still continues to amaze with the insights that the White Southerner had into racial differences back in the 1850s.

Common sense tells you that the education required for one type of being is going to be different to that required by another. The White child is taught by abstract lessons as well as oral instruction, in the same way that White children have always been taught, going all the way back to the Mesopotamian and Egyptian civilisations. The Mongol child is taught with material emblems which represent their ideas, but he has no idea of history going back for more than a few generations. The Negro however, has never even taken the first step towards mental development, he never even invented an alphabet, which is always the first requirement towards transmitting information from one generation to the next.

The Negro learns by imitation, without actually understanding the reasoning behind it. He is not capable of understanding abstract ideas such as the future, or putting yourself in another man’s shoes. The proof of this is not just in what we observe from their behaviour, but also from the fact that none of their African languages contain any words for abstract ideas.

One of the advantages to using the Negroes as slaves, was that they did not bring any history, traditions or character with them. They could be easily moulded into taking on the character that their White benefactors gave them. The best way to do this was with oral and verbal instruction, giving them the best chance to make use of their imitative powers. Of course this is at odds with the way that a White child should be taught, as he needs to learn how to think for himself. When the Negro is taught to think for himself, we get societies like the ones in Haiti, Liberia and Zimbabwe.

Our civilisation is based upon the family unit. The respect for the father figure lasts throughout adult life and the wider society we have beyond the family is based upon an extension of it. The Negro does not have familial affection in the same way that we do, especially once the young have become adults. This translates into an inability to form a functioning civilisation because it as alien to them as the life-long family unit that it is based upon. The author believes that the affection that we show for our family, becomes transformed in the Negro into affection for his master.

The sole enduring affection that the Negro has throughout his entire life from cradle to grave, is for his master. If this were not so, then they would not have been used as slaves for thousands of years.

One of the criticisms that is levelled at slavery is that it split ‘married’ Negroes up and that they were not allowed to marry without the master’s permission. But the Negro never had any tradition of marriage in the same way that we do. They would form relations with the woman they got pregnant, but this was never a life-long arrangement like it should be with Whites and there was never any guarantee or contract of fidelity to just one partner. Even today this is still the same, with a recent documentary on RT about the African Masai tribe confirming that ‘married’ Negroes continue to sleep with multiple partners.

It was only after exposure to the White man’s custom of marriage that Negroes started sticking with one partner. They would find one they liked, ask the master’s permission in the same way a White man would ask the parent’s permission and then a White clergyman would ‘marry’ them. However he would never have to provide for his wife in the way that a Caucasian would, this was always taken care of by the master. He would never have to protect them either, as this was also the master’s responsibility. The ability of the White man to do this is not something the Negro finds easy to imitate, which is why so many of them are on welfare and why they require such heavy policing to protect themselves from each other.

Now that the Negro has been ‘freed’ up to eighty percent of them come from one parent families. This is because with no expectation of them to learn and imitate the White man they are reverting back to their natural savage type where a man’s wealth is judged by how many females he has. We have not yet got so far that they are selling their offspring as slaves like they do in Africa, but there are already huge amounts of Negroes in orphanages with no homes to go to as the Negro does not have the same instincts that we do to look after children. The Negro in the wild looks at them as either food or potential slaves if they are not his own offspring and sometimes even if they do belong to him.

You cannot expect one creature to behave exactly the same as another entirely different creature, no matter how much we may wish it were so.

Narrated by Sven Longshanks

Aryan Narrations: White Supremacy and Negro Subordination 16 – Education of Negroes



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Aryan Narrations: White Supremacy and Negro Subordination 17 – The Domestic Affections



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Aryan Narrations: White Supremacy and Negro Subordination 18 – Marriage



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Aryan Narrations: White Supremacy and Negro Subordination V

In the case of a father and son, you have one person which needs caring for and another that is capable of doing the caring and the motive for this is affection. In the case of the master and the slave, again you have a being that needs caring for and another that is capable of doing the caring, however the catalyst for this is interest, rather than affection. It is in the master’s best interests to treat his property with the greatest of kindness and in direct proportion to this care shown, the Negro responds with affection.

According to the author of this work, JH Van Evrie, the Negroes had more affection for a good master than they did for their own wives and children. I can well believe this, since the family relations between Blacks are not in any way similar to the family relations between White people. We need look no further than Barack Obama today and the way he has nothing to do with his former family to see the evidence for this. With White people, the affection from parent to child continues right through till old age, but with the Negro it disappears once the child becomes an adult.

Instead of forming an attachment to their adult offspring the Negro forms an attachment to the one who feeds and cares for him. An extreme example of this is the way that Negroes will often kill their employer if he sacks them. The attachment is so strong that when broken, the Negro just cannot cope with the rejection. It is built into his instincts to serve, which is why slavery has always been the only economy ever known among Black Africans.

While the Negro does owe obedience to his master, the master is obliged to provide protection, care and guidance as well as to take care of all his wants. Slavery was not that different from the system we have today with employers and employees, just far less confusing and far less chance of the Negro getting into debt through his inability to grasp the concept of a future extending past this one moment.

This is why the Negro has always had the same position in life throughout time immemorial, until today, where he is rapidly devolving to a state of savagery now that he no longer has a positive example to imitate set before him by the White man. Instead, he has been fed lies about an imaginary history and feels rage and resentment when he realises that he is not capable of half the things that the White man is.

His natural position is either as a subordinate race being cared for by a superior one, or among his own and living a life of savagery. All we have done by doing away with ‘slavery’ is to give the Negro a false sense of entitlement that he no longer has to work in order to get paid.

The emancipated and angry criminal Negro of today bears no resemblance to the care-free and happy Negro of the slavery era, who had all his wants catered for and a being worthy of his affections to imitate. The White man today no longer sets an example for the Negro to imitate but actually looks to the Negro for inspiration!

This fantastic book really gives us an insight into the thinking of the American planters and they were nothing at all like you have been told. They were far more God-fearing and caring towards the other races than any of the so-called anti-racists today. Yes the Negro was seen as chattel, personal moveable property but so were all the subjects of the King. The King was there to look after his subjects and the master was there to look after his slaves, or at least that was the way that the Negroes saw it.

If those old White Supremacists could see us today they would be weeping at the harm that has been done to the Negro and furious at the stupidity of our people in thinking we can spite God and turn the natural order on it’s head. They were determined to prove themselves worthy of the gifts that God had given them and if that meant subduing their racial competitors in order to secure prosperity and safety for their own, then they had no fear at all of doing so. After all, with the White man in charge both races benefitted, but with the Negro in charge no race benefits.

Narrated by Sven Longshanks

Aryan Narrations: White Supremacy and Negro Subordination 13 – Natural Relations and Normal Condition of the Negro 1



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Aryan Narrations: White Supremacy and Negro Subordination 14 - Natural Relations and Normal Condition of the Negro 2



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Aryan Narrations: White Supremacy and Negro Subordination 15 – Chattelism



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Aryan Narrations: White Supremacy and Negro Subordination IV

Just because the races can interbreed with one another does not mean that they are all the same species. There are many different species that can be forced to breed with one another and that will be able to produce offspring. However the laws of nature are such that this offspring will always be weaker than those of a single species, more susceptible to disease and tend to die out of their own accord if they breed with one another. The author of this book believed that Mulattoes would become unviable after the fourth generation after observing this happen for himself and if this is true, then the Mulattoes we see around today must have had either a pure Negro or a pure Caucasian for at least one parent in the previous four generations. This may be the case, but it could also be that the author saw each generation of Mulattoes were less virile than the last and thought that they could not continue interbreeding without dying out. It may even be that on a large scale where you have entire nations with a small portion of their DNA coming from another race the degenerative effects are diminished, as we do see entire nations composed of mongrel types in South America that show no sign yet of tending towards extinction.

The author also observes that the Mulattoes tended to be even more sexually promiscuous than the Negroes, especially the female ones, with many of them turning to prostitution and spreading disease. The tendency to extreme violence and a criminal lifestyle is also remarked upon.

He was not writing this out of any hatred for the Blacks, or any desire to rule over lesser races however, but out of an altruistic wish to see that the Negroes remained Negroes and were not turned into a bastard race. Unfortunately, if you go by his descriptions of the pure Negro type, there are very few of them left in America today. This accounts for the slightly higher IQ of the American Negro than the African Negro, as well as the beard and lighter tint to the African American’s skin.

The third podcast explains the history of the Negro slave trade, how the Arabs started it and used to castrate their slaves to prevent them from breeding. The White man never did anything so cruel to them and the author is concerned that when the trade to America first started, there were not enough females purchased in order to provide wives for the males. Not that the Negro ever had a tradition of marriage, but they usually did form some kind of relationship with the females that they impregnated. There will be more on the subject of marriage and the Negro’s approximation of it later on in the series.

Narrated by Sven Longshanks from the book by JH Van Evrie

Aryan Narrations: White Supremacy and Negro Subordination 10 – Mulattoes and Mongrelism 1



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Aryan Narrations: White Supremacy and Negro Subordination 11 – Mulattoes and Mongrelism 2



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Aryan Narrations: White Supremacy and Negro Subordination 12 – The Slave Trade or the Importation of Negroes



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Aryan Narrations: White Supremacy and Negro Subordination III

JH Van Evrie moves on to describing the immediately apparent differences between the White and the Black races and how this proves the role that nature intended for both.

Starting with the hair, he shows that the Negro’s hair is there to protect his head, whereas the White man’s hair is there to accentuate the beauty of his race, like a crown to demonstrate our nobility. He then shows how the beard denotes manliness and maturity and is unique to the White race. Any other race having a beard is just proof that that race has miscegenated with Whites at some point in it’s history. Moving on to the features, we can see from every other animal on earth, that the faculties of a creature are demonstrated in it’s features. But what faculties can a creature with no way of showing them in it’s features, possibly have?

Next we look at the language differences, how the Negro has no written language and has great difficulties in forming coherent sentences in the White man’s tongue. To this day the Negro still has problems trying to speak English and instead of expecting him to, our own people have now started to imitate him. We have the wigger phenomenon of White people speaking in a cod-Jamaican accent, which is really just the sounds made when something is incapable of fully-human speech. Once again, we are shown that a Negro that can actually imitate a White man, is always found to really be a Mulatto, as in the case of any Negro that can sing.

Finally we take a look at the brain and the intellect. Negro brains are much smaller than the average White man’s and the part of the brain where the animal instincts arise, is much larger in the Negro than in the White man. What the Negro really excels at, is imitating any superior race that he sees around him. Unfortunately the minute the superior race ceases to have influence, the Negro reverts to savagery. No matter how much he is educated, within two generations of being on his own all is lost. We see this happening most explicitly in Liberia, where the most educated Negroes were relocated to and given all the resources they would need, in order to bring the gifts of their knowledge to their fellow Africans. One hundred years later and cannibalism is rife and not one of the most intelligent Negroes in the country, was able to pass a standardised university entrance exam last year.

Narrated by Sven Longshanks

Aryan Narrations: White Supremacy and Negro Subordination 7 – The Hair and the Features



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Aryan Narrations: White Supremacy and Negro Subordination 8 – Language and the Senses



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Aryan Narrations: White Supremacy and Negro Subordination 9 – The Brain and a General Summary



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Aryan Narrations: White Supremacy and Negro Subordination II

The White race is the only race that brings the gifts of civilisation with it when it arrives somewhere. The only other people to come close, the Mongoloids, have no real history at all from before the time of Christ. They have records yes, but no actual remains of any previous civilisation and the traces of habitation that can be found in China, show the original inhabitants to have been White. This can be clearly seen in the Caucasoid features of the mummies found in the Tamir basin and is also confirmed by the dolmens and other megalithic structures, found there and in all other places that the original White inhabitants of the earth colonised.

Thanks to the discovery of writing, knowledge was able to be passed down from one to generation to the next, gradually accumulating over the years and allowing our race to continue its advance up until now. The Negro however has never even had an alphabet and has never been able to pass information from one generation to the next. The history of the world is the history of the White race, there is no history of the Black race and his society is exactly the same now, as it was at the dawn of time. Every record we have of him shows him in the same social standing as he is now, needing the White man to clothe and feed him and at the time this book was written, returning the favour by doing manual labour.

The author was of the opinion that without so-called slavery, the Negro would go extinct and this surely would have happened too, if we had not been so stupid as to still be feeding, clothing and housing him, but without expecting him to do any work for it.

The Negro has done nothing whatsoever to contribute to our civilisation other than to provide menial labour and does not deserve any of the rights he has been given, because he is incapable of understanding the duties that come with those rights. Democracy was only ever intended to apply to people of the same race, the idea that a creature who had never contributed to developing a system of governance should then have a say in how a White country should be run, just by virtue of his being born there would have been laughed out of Athens if it had ever been suggested. The Greeks saw the Negro as an untamed savage, a barbarian barely capable of speech, let alone capable of being a citizen.

The final one of these three Narrations deals with the colour difference between the races and demonstrates how an incredible amount of information about a White man can be discovered just by looking at his face. His virtues, inner nature, modesty, the very moral nature of a man can be told from the features of their face. None of this can be detected on a Negro’s face though and the reason for this can only be that he is not actually capable of experiencing certain states of being.

Narrated by Sven Longshanks

Aryan Narrations: White Supremacy and Negro Subordination 4 – The Historical Outline 1



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Aryan Narrations: White Supremacy and Negro Subordination 5– The Historical Outline 2



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Aryan Narrations: White Supremacy and Negro Subordination 6 – Colour and Figures



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Aryan Narrations: White Supremacy and Negro Subordination I

This has to be one of the best books ever written about race. It uses the extreme differences presented to us between the Negro and the White man to show the natural positions of both and is sub-titled ‘Negroes – A Subordinate Race and (so-called) Slavery its Normal Condition’.

JH Van Evrie goes into great detail describing these differences and then finds analogies to them in the rest of the natural world. Many of these differences people may have never even thought of before, such as the fact that pure Negroes do not have beards. Any Negro that does, must have an infusion of White blood and actually be a mulatto. The other races do not grow much of a beard either, it is only the White man that is capable of growing a luxuriant fully grown beard. It starts to grow as the White male starts to become a man and becomes fully developed once the man is fully developed.

Using this example, we can see that the Caucasian is the most fully developed race, while the Negro is the least developed. In the same way that a child imitates and learns from his older brothers, the Negro imitates and learns from the superior race when he is placed alongside it. When on his own, the Negro has no example to to imitate and reverts back to savagery, as we see throughout the world in the areas that contain only Negroes.

The book was written at the end of the slavery era in 1867 and the author seeks to show that slavery was not cruel to the Negro, but is his natural position in the hierarchy of being, since every creature on earth has a purpose and nature is never wasteful. There must be a reason for the Negro’s being and that reason is found when he is juxtaposed with the White man, which also helps the White man to realise just how special and blessed the White race is.

If the Negro had the same faculties as a White man, then there would be a way of showing those faculties, such as embarrassment, shame, love, sympathy etc. But these emotions can never be visible on a face that is as Black as coal. If the Negro did have these abilities, then the creator cursed him never to be able to show them, which flies in the face of every other creature whose form is intricately tied up with its function. The Negro’s form limits his function in many ways, not just in showing emotion but even in the shape of his head, which does not allow room for the larger sized brain of the White man, or even the centre of gravity required to have one without falling over.

These first three chapters explain why it is that people were being deceived into thinking that Blacks were the same as Whites and some of the reasons may surprise you, such as a desire to distract people from the plight of the White underclass at the time. Just like today, many would prefer to help the poor oppressed starving Negro, than do anything to alleviate conditions for their White brothers. After that, some of the ways that we differentiate between species and kinds are discussed, with a view to using these criteria to define whether the Negro really is just a White man in black skin, as the abolitionists were claiming at the time.

Narrated by Sven Longshanks

Aryan Narrations: White Supremacy and Negro Subordination 1 –  Causes of Popular Delusion



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Aryan Narrations: White Supremacy and Negro Subordination 2 – General Laws of Organisation



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Aryan Narrations: White Supremacy and Negro Subordination 3 –  The Human Creation



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